Haile Selassie I of Ethiopia

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Knowing that material and spiritual progress are essential to man, we must ceaselessly work for the equal attainment of both.

Haile Selassie I of Ethiopia (born Tafari Makonnen) (23 July 1892 - 27 August 1975) was de jure Emperor of Ethiopia from 1930 to 1974 and de facto from 1916 to 1936 and 1941 to 1974. Though himself a life-long member of the Ethiopian Orthodox Tewahedo Church, an Oriental Orthodox Church, he became revered as God incarnate by followers of the Rastafari movement founded in Jamaica in the early 1930s.

Sourced

To win the War, to overcome the enemy upon the fields cannot alone ensure the Victory in Peace.
Imagination, devotion, perseverance, together with divine grace, will assure your success.
Throughout history, it has been the inaction of those who could have acted, the indifference of those who should have known better, the silence of the voice of justice when it mattered most, that has made it possible for evil to triumph.
This age above all ages is a period in history when it should be our prime duty to preach the Gospel of Grace to all our fellow men and women.
All goes on as before, as always. Illusions, illusions...
  • May it be taken as Divine significance, that, as We mark the passing of the Nazi Reich, in America at San Francisco, delegates from all United Nations, among whose number Ethiopia stands, are now met together for their long-planned conference to lay foundations for an international pact to banish war and to maintain World Peace. Our Churches pray for the successful triumph of this conference. Without success in this, the Victory, We celebrate today, the suffering that We have all endured will be of no avail.
    To win the War, to overcome the enemy upon the fields cannot alone ensure the Victory in Peace. The cause of War must be removed. Each Nation's rights must be secure from violation. Above all, from the human mind must be erased all thoughts of War as a solution. Then and then only will War cease.
  • One cannot deny that in former times man's life had been one of toil and hardship. It is correct to say, therefore, that modern civilization and the progress of science have greatly improved man's life and have brought comfort and ease in their trail. But civilization can serve man both for good as well as for evil purposes. Experience shows that it has invariably brought great dividends to those who use it for good purposes while it has always brought incalculable harm and damnation to those who use it for evil purposes. To make our wills obedient to good influences and to avoid evil, therefore, is to show the greatest wisdom. In order to follow this aim one must be guided by religion. Progress without religion is just like a life surrounded by unknown perils and can be compared to a body without a soul. All human inventions, from the most primitive tool to the modern atom, can help man greatly in his peaceful endeavours. But if they are put to evil purposes they have the capacity to wipe out the human race from the surface of the earth. It is only when the human mind is guided by religion and morality that man can acquire the necessary vision to put all his ingenuous inventions and contrivances to really useful and beneficial purposes.
  • The progress of science can be said to be harmful to religion only in so far as it is used for evil aims and not because it claims a priority over religion in its revelation to man. It is important that spiritual advancement must keep pace with material advancement. When this comes to be realized man's journey toward higher and more lasting values will show more marked progress while the evil in him recedes into the background. Knowing that material and spiritual progress are essential to man, we must ceaselessly work for the equal attainment of both. Only then shall we be able to acquire that absolute inner calm so necessary to our well-being.
    It is only when a people strike an even balance between scientific progress and spiritual and moral advancement that it can be said to possess a wholly perfect and complete personality and not a lopsided one.
    • Interview in The Voice of Ethiopia (5 April 1948)
  • When we consider the time which is necessary to fulfill the needs of an individual it will easily be understood that the needs of a vast country like Ethiopia can only be filled progressively and by stages.
    For the life of the world is such that periods of constructive achievement are followed by periods of destruction: the period of construction brings peace and the period of destruction brings uncertainty. We have always kept in mind that the union of the spiritual strength of the people with the material power of the independent nation provides the firm basis for our people to overcome the hardships and difficulties of life facing them in this world.
  • Imagination, devotion, perseverance, together with divine grace, will assure your success.
    • Address on the 18th anniversary of his coronation (2 November 1948)
  • Spiritual power is the eternal guide, in this life and the life after, for man ranks supreme among all creatures. Led forward by spiritual power, man can reach the summit destined for him by the Great Creator.
  • Leadership does not mean domination. The world is always well supplied with people who wish to rule and dominate others.
    The true leader is a different sort; he seeks effective activity which has a truly beneficient purpose. He inspires others to follow in his wake, and holding aloft the torch of wisdom, leads the way for society to realize its genuinely great aspirations
    • Speech on Leadership in Speeches Delivered on Various Occasions, May 1957-December 1959 (1960), p. 138
  • Throughout history, it has been the inaction of those who could have acted, the indifference of those who should have known better, the silence of the voice of justice when it mattered most, that has made it possible for evil to triumph.
  • This age above all ages is a period in history when it should be our prime duty to preach the Gospel of Grace to all our fellow men and women. The love shown in Christ by our God to mankind should constrain all of us who are followers and disciples of Christ to do all in our power to see to it that the Message of Salvation is carried to those of our fellows for whom Christ Our Saviour was sacrificed but who have not had the benefit of hearing the good news. Since nobody can interfere in the realm of God we should tolerate and live side by side with those of other faiths.
  • We wish to recall here the spirit of tolerance shown by Our Lord Jesus Christ when He gave forgiveness to all including those that crucified Him.
    • Address to the World Evangelical Congress in Berlin (28 October 1966)
  • What we seek is a new and a different way of life. We search for a way of life in which all men will be treated as responsible human beings, able to participate fully in the political affairs of their government; a way of life in which ignorance and poverty, if not abolished, are at least the exception and are actively combatted; a way of life in which the blessings and benefits of the modern world can be enjoyed by all without the total sacrifice of all that was good and beneficial in the old Ethiopia. We are from and of the people, and our desires derive from and are theirs.
    Can this be achieved from one dusk to the next dawn, by the waving of a magic wand, by slogans or by Imperial declaration? Can this be imposed on our people, or be achieved solely by legislation? We believe not. All that we can do is provide a means for the development of procedures which, if all goes well, will enable an increasing measure and degree of what we seek for our nation to be accomplished.
  • It is obvious that We have been young. We weren't born old! We have been a child, a boy, a youth, an adult, and finally an old man. Like everyone else. Our Lord the Creator made us like everyone else. Maybe you wish to know what kind of youth We were. Well We were a very serious, very diligent, very obedient youth. We were sometimes punished, but do you know why? Because what We were made to study did not seem enough and We wished to study further. We wanted to stay on at school after lessons were over. We were loath to amuse ourselves, to go riding, to play. We didn't want to waste time on games.
  • Democracy, republics: What do these words signify? What have they changed in the world? Have men become better, more loyal, kinder? Are the people happier? All goes on as before, as always. Illusions, illusions. Besides, one should consider the interest of a nation before subverting it with words. Democracy is necessary in some cases and We believe some African peoples might adopt it. But in other cases it is harmful, a mistake.

Address to the League of Nations (1936)

File:Italian troops march past billboard of Mussilini during 1936 invasion.jpg
This is not a case of the impossibility of stopping an aggressor but of the refusal to stop an aggressor.
Geneva, Switzerland (30 June 1936)
  • I, Haile Selassie I, Emperor of Ethiopia, am here today to claim that justice which is due to my people, and the assistance promised to it eight months ago, when fifty nations asserted that aggression had been committed in violation of international treaties.
    There is no precedent for a Head of State himself speaking in this assembly. But there is also no precedent for a people being victim of such injustice and being at present threatened by abandonment to its aggressor.
  • It is my duty to inform the Governments assembled in Geneva, responsible as they are for the lives of millions of men, women and children, of the deadly peril which threatens them, by describing to them the fate which has been suffered by Ethiopia. It is not only upon warriors that the Italian Government has made war. It has above all attacked populations far removed from hostilities, in order to terrorize and exterminate them.
  • For 20 years past, either as Heir Apparent, Regent of the Empire, or as Emperor, I have never ceased to use all my efforts to bring my country the benefits of civilization, and in particular to establish relations of good neighbourliness with adjacent powers. In particular I succeeded in concluding with Italy the Treaty of Friendship of 1928, which absolutely prohibited the resort, under any pretext whatsoever, to force of arms, substituting for force and pressure the conciliation and arbitration on which civilized nations have based international order.
  • I assert that the problem submitted to the Assembly today is a much wider one. It is not merely a question of the settlement of Italian aggression.
    It is collective security: it is the very existence of the League of Nations. It is the confidence that each State is to place in international treaties. It is the value of promises made to small States that their integrity and their independence shall be respected and ensured.
  • Apart from the Kingdom of the Lord there is not on this earth any nation that is superior to any other. Should it happen that a strong Government finds it may with impunity destroy a weak people, then the hour strikes for that weak people to appeal to the League of Nations to give its judgment in all freedom. God and history will remember your judgment.
  • I have heard it asserted that the inadequate sanctions already applied have not achieved their object. At no time, and under no circumstances could sanctions that were intentionally inadequate, intentionally badly applied, stop an aggressor. This is not a case of the impossibility of stopping an aggressor but of the refusal to stop an aggressor.
  • I ask the fifty-two nations, who have given the Ethiopian people a promise to help them in their resistance to the aggressor, what are they willing to do for Ethiopia? And the great Powers who have promised the guarantee of collective security to small States on whom weighs the threat that they may one day suffer the fate of Ethiopia, I ask what measures do you intend to take?
    Representatives of the World I have come to Geneva to discharge in your midst the most painful of the duties of the head of a State. What reply shall I have to take back to my people?

Address to the United Nations (1963)

Here, in this Assembly, reposes the best — perhaps the last — hope for the peaceful survival of mankind.
Address to the UN General Assembly (4 October 1963)
  • Twenty-seven years ago, as Emperor of Ethiopia, I mounted the rostrum in Geneva, Switzerland, to address the League of Nations and to appeal for relief from the destruction which had been unleashed against my defenceless nation, by the Fascist invader.
    I spoke then both to and for the conscience of the world. My words went unheeded, but history testifies to the accuracy of the warning that I gave in 1936. Today, I stand before the world organization which has succeeded to the mantle discarded by its discredited predecessor. In this body is enshrined the principle of collective security which I unsuccessfully invoked at Geneva. Here, in this Assembly, reposes the best — perhaps the last — hope for the peaceful survival of mankind.
The United Nations continues to sense as the forum where nations whose interests clash may lay their cases before world opinion.
  • The Charter of the United Nations expresses the noblest aspirations of man: abjugation of force in the settlement of disputes between states; the assurance of human rights and fundamental freedoms for all without distinction as to race, sex, language or religion; the safeguarding of international peace and security.
    But these, too, as were the phrases of the Covenant, are only words; their value depends wholly on our will to observe and honour them and give them content and meaning. The preservation of peace and the guaranteeing of man's basic freedoms and rights require courage and eternal vigilance: courage to speak and act — and if necessary, to suffer and die — for truth and justice; eternal vigilance, that the least transgression of international morality shall not go undetected and unremedied.
    These lessons must be learned anew by each succeeding generation, and that generation is fortunate indeed which learns from other than its own bitter experience.
    This Organization and each of its members bear a crushing and awesome responsibility: to absorb the wisdom of history and to apply it to the problems of the present, in order that future generations may be born, and live, and die, in peace.
  • The United Nations continues to sense as the forum where nations whose interests clash may lay their cases before world opinion. It still provides the essential escape valve without which the slow build-up of pressures would have long since resulted in catastrophic explosion.
  • How different in 1963 are the attitudes of men. We then existed in an atmosphere of suffocating pessimism. Today, cautious yet buoyant optimism is the prevailing spirit. But each one of us here knows that what has been accomplished is not enough. The United Nations judgments have been and continue to be subject to frustration, as individual member-states have ignored its pronouncements and disregarded its recommendations. The Organization's sinews have been weakened, as member states have shirked their obligations to it. The authority of the Organization has been mocked, as individual member-states have proceeded, in violation of its commands, to pursue their own aims and ends.
Conflicts between nations will continue to arise. The real issue is whether they are to be resolved by force, or by resort to peaceful methods and procedures, administered by impartial institutions.
  • There is no single magic formula, no one simple step, no words, whether written into the Organization's Charter or into a treaty between states, which can automatically guarantee to us what we seek. Peace is a day-to day problem, the product of a multitude of events and judgments. Peace is not an "is", it is a "becoming." We cannot escape the dreadful possibility of catastrophe by miscalculation. But we can reach the right decisions on the myriad subordinate problems which each new day poses, and we can thereby make our contribution and perhaps the most that can be reasonably expected of us in 1963 to the preservation of peace.
    It is here that the United Nations has served us — not perfectly, but well.
  • Disarmament has become the urgent imperative of our time. I do not say this because I equate the absence of arms to peace, or because I believe that bringing an end to the nuclear arms race automatically guarantees the peace, or because the elimination of nuclear warheads from the arsenals of the world will bring in its wake that change in attitude requisite to the peaceful settlement of disputes between nations. Disarmament is vital today, quite simply, because of the immense destructive capacity of which men dispose.
  • Here is our opportunity and our challenge. If the nuclear powers are prepared to declare a truce, let us seize the moment to strengthen the institutions and procedures which will serve as the means for the pacific settlement of disputes among men.
  • Conflicts between nations will continue to arise. The real issue is whether they are to be resolved by force, or by resort to peaceful methods and procedures, administered by impartial institutions. This very Organization itself is the greatest such institution, and it is in a more powerful United Nations that we seek, and it is here that we shall find, the assurance of a peaceful future.
  • Were a real and effective disarmament achieved and the funds now spent in the arms race devoted to the amelioration of man's state; were we to concentrate only on the peaceful uses of nuclear knowledge, how vastly and in how short a time might we change the conditions of mankind. This should be our goal.
  • When we talk of the equality of man, we find, also, a challenge and an opportunity; a challenge to breathe new life into the ideals enshrined in the Charter, an opportunity to bring men closer to freedom and true equality. and thus, closer to a love of peace.
    The goal of the equality of man which we seek is the antithesis of the exploitation of one people by another with which the pages of history and in particular those written of the African and Asian continents, speak at such length.
    Exploitation, thus viewed, has many faces. But whatever guise it assumes, this evil is to be shunned where it does not exist and crushed where it does.
  • On the question of racial discrimination, the Addis Ababa Conference taught, to those who will learn, this further lesson:
    That until the philosophy which holds one race superior and another inferior is finally and permanently discredited and abandoned:
    That until there are no longer first-class and second class citizens of any nation;
    That until the colour of a man's skin is of no more significance than the colour of his eyes;
    That until the basic human rights are equally guaranteed to all without regard to race;
    That until that day, the dream of lasting peace and world citizenship and the rule of international morality will remain but a fleeting illusion, to be pursued but never attained;
    And until the ignoble and unhappy regimes that hold our brothers in Angola, in Mozambique and in South Africa in subhuman bondage have been toppled and destroyed;
    Until bigotry and prejudice and malicious and inhuman self-interest have been replaced by understanding and tolerance and good-will;
    Until all Africans stand and speak as free beings, equal in the eyes of all men, as they are in the eyes of Heaven;
    Until that day, the African continent will not know peace.

My Life and Ethiopia's Progress (1976)

My Life and Ethiopia's Progress : The Autobiography of Emperor Haile Sellassie I as translated by Edward Ullendorff (1976) ISBN 0197135897
Some people have written the story of my life representing as truth what in fact derives from ignorance, error or envy...
  • A house built on granite and strong foundations, not even the onslaught of pouring rain, gushing torrents and strong winds will be able to pull down. Some people have written the story of my life representing as truth what in fact derives from ignorance, error or envy; but they cannot shake the truth from its place, even if they attempt to make others believe it.
    • Preface
  • In time of war it suits the enemy to aim his guns at adorned shields, ornaments, silver and gold cloaks, silk shirts and all similar things. Whether one possesses a jacket or not, it is best to wear a narrow-sleeved shirt with faded colours. When we return, with God's help, you can wear your gold and silver decorations then. Now it is time to go and fight. We offer you all these words of advice in the hope that no great harm should befall you through lack of caution. At the same time, We are glad to assure you that in time of war We are ready to shed Our blood in your midst for the sake of Ethiopia's freedom...
    • Instructions to military units (19 October 1935)

Disputed

  • No one should question the faith of others, for no human can judge the ways of God.
    • Not reliably sourced, as this has thus far been found only in a Rastafarian publication on the internet which conflates several different statements by Selassie made between 1948 and 1966 with some made by Sarvepalli Radhakrishnan which were merely quoted by Selassie in 1965.

Misattributed

  • In the mystic traditions of the different religions we have a remarkable unity of spirit. Whatever religion they may profess, they are spiritual kinsmen. While the different religions in their historic forms bind us to limited groups and militate against the development of loyalty to the world community, the mystics have already stood for the fellowship of humanity in harmony with the spirit of the mystics of ages gone by.
    • Words of Sarvepalli Radhakrishnan, quoted by Selassie in an address during the Indian President's state visit to Ethiopia (13 October 1965), quoted in Foreign Affairs Record Vol. 11-12 (1965-1966) by India Ministry of External Affairs, p. 266; Radhakrishnan is also quoted as having made these remarks in The Visva-Bharati Quarterly Vol. 5 (1939-1940)

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