Laozi

From Quotes
The chemist who can extract from his heart's elements, compassion, respect, longing, patience, regret, surprise, and forgiveness and compound them into one can create that atom which is called love.
Kahlil Gibran
Jump to: navigation, search
Knowing others is intelligence;
knowing yourself is true wisdom.
Mastering others is strength; mastering yourself is true power.
There is a thing inherent and natural, which existed before heaven and earth. Motionless and fathomless, It stands alone and never changes; It pervades everywhere and never becomes exhausted. It may be regarded as the Mother of the Universe. I do not know its name. If I am forced to give it a name, I call it Tao, and I name it as supreme.

老子 Lǎozi (c. 4th century B.C.) was a Chinese mystic philosopher; also called Lao Zi, Lao Tzu, Lao Tse, or Lao Tze. The Tao Te Ching (道德經, Pinyin: Dào Dé Jīng, or Dao De Jing) represents the sole document traditionally attributed to this legendary figure.

Tao Te Ching

The Tao that can be expressed is not the eternal Tao; The name that can be defined is not the unchanging name.
The Tao is called the Great Mother: empty yet inexhaustible, it gives birth to infinite worlds.
A leader is best when people barely know that he exists...
  • The Tao that can be expressed is not the eternal Tao; The name that can be defined is not the unchanging name.
    Non-existence is called the antecedent of heaven and earth; Existence is the mother of all things.
    From eternal non-existence, therefore, we serenely observe the mysterious beginning of the Universe; From eternal existence we clearly see the apparent distinctions.
    These two are the same in source and become different when manifested.
    This sameness is called profundity. Infinite profundity is the gate whence comes the beginning of all parts of the Universe.
    • Ch 1, as translated by Ch'u Ta-Kao (1904)
  • The Tao that can be told is not the eternal Tao;
    The name that can be named is not the eternal name.
    The nameless is the beginning of heaven and earth.

    The named is the mother of ten thousand things.
    Ever desireless, one can see the mystery.
    Ever desiring, one can see the manifestations.
    These two spring from the same source but differ in name;
    this appears as darkness.
    Darkness within darkness.
    The gate to all mystery.
    • Ch. 1, Gia-Fu Feng & Jane English (1972)
  • The tao that can be told
    is not the eternal Tao
    The name that can be named
    is not the eternal Name.
    The unnameable is the eternally real.

    Naming is the origin
    of all particular things.
    Free from desire, you realize the mystery.
    Caught in desire, you see only the manifestations.
    Yet mystery and manifestations
    arise from the same source.
    This source is called darkness.
    Darkness within darkness.
    The gateway to all understanding.
  • The tao that can be described
    is not the eternal Tao.
    The name that can be spoken
    is not the eternal Name.
    The nameless is the boundary of Heaven and Earth.
    The named is the mother of creation.
    Freed from desire, you can see the hidden mystery.
    By having desire, you can only see what is visibly real.

    Yet mystery and reality
    emerge from the same source.
    This source is called darkness.
    Darkness born from darkness.
    The beginning of all understanding.
  • The way you can go
    isn't the real way.
    The name you can say
    isn't the real name.
    Heaven and earth
    begin in the unnamed:
    name's the mother
    of the ten thousand things.

    So the unwanting soul
    sees what's hidden,
    and the ever-wanting soul
    sees only what it wants.
    Two things, one origin,
    but different in name,
    whose identity is mystery.
    Mystery of all mysteries!
    The door to the hidden.
  • The Tao is like a well:
    used but never used up.

    It is like the eternal void:
    filled with infinite possibilities.

    It is hidden but always present.
    I don't know who gave birth to it.
    It is older than God.

  • The Tao is like a bellows:
    it is empty yet infinitely capable.
    The more you use it, the more it produces;
    the more you talk of it, the less you understand.
  • The Tao is called the Great Mother:
    empty yet inexhaustible,
    it gives birth to infinite worlds.
  • The universe is deathless; Is deathless because, having no finite self, it stays infinite. A sound man by not advancing himself stays the further ahead of himself, By not confining himself to himself sustains himself outside himself: By never being an end in himself he endlessly becomes himself.
    • Ch. 7
  • A leader is best when people barely know that he exists, not so good when people obey and acclaim him, worst when they despise him. Fail to honor people, They fail to honor you. But of a good leader, who talks little, when his work is done, his aims fulfilled, they will all say, "We did this ourselves."
    • Ch. 17
Since before time and space were, the Tao is. It is beyond is and is not.
How do I know this is true?
I look inside myself and see.
  • Since before time and space were,
    the Tao is.
    It is beyond is and is not.

    How do I know this is true?
    I look inside myself and see.
  • There is a thing inherent and natural,
    Which existed before heaven and earth.
    Motionless and fathomless,
    It stands alone and never changes;
    It pervades everywhere and never becomes exhausted.
    It may be regarded as the Mother of the Universe.
    I do not know its name. If I am forced to give it a name, I call it Tao, and I name it as supreme.
    • Ch 25, as translated by Ch'u Ta-Kao (1904)
  • Knowing others is intelligence;
    knowing yourself is true wisdom.
    Mastering others is strength; mastering yourself is true power.
File:Laozi travelling 3.PNG
Without the laughter, there would be no Tao.
  • Scholars of the highest class, when they hear about the Tao, take it and practice it earnestly.
    Scholars of the middle class, when they hear of it, take it half earnestly.
    Scholars of the lowest class, when they hear of it, laugh at it.
    Without the laughter, there would be no Tao.
    • Ch. 41
  • 'Block the passages, shut the doors,
    And till the end your strength shall not fail.
    Open up the passages, increase your doings,
    And till your last day no help shall come to you.'
    • Ch. 52 as translated by Arther Walley (1934)
  • The more laws and order are made prominent, the more thieves and robbers there will be.
    • Ch. 57
    • Variant translation: The more prohibitions there are, the poorer the people will be.
  • 千里之行始於足下。
    • Shǐ yú zú xià*。
    • A journey of a thousand li starts with a single step.
      • Ch. 64, line 12
    • Variant translations:
    • A journey of a thousand [miles] starts with a single step.
    • A journey of a thousand miles started with a first step.
    • A thousand-mile journey starts from your feet down there.
      • As translated by Dr. Hilmar Klaus
The mark of a moderate man is freedom from his own ideas. Tolerant like the sky, all-pervading like sunlight, firm like a mountain, supple like a tree in the wind, he has no destination in view and makes use of anything life happens to bring his way.
  • The mark of a moderate man
    is freedom from his own ideas.
    Tolerant like the sky,
    all-pervading like sunlight,
    firm like a mountain,
    supple like a tree in the wind,
    he has no destination in view
    and makes use of anything
    life happens to bring his way.
  • Wise men don't need to prove their point;
    men who need to prove their point aren't wise.
    The Master has no possessions.
    The more he does for others, the happier he is.
    The more he gives to others, the wealthier he is.
    The Tao nourishes by not forcing.
    By not dominating, the Master leads.

Unsourced

There are many translations or paraphrases of the Tao Te Ching available and thus variants abound; many of the major declarations within it are expressed or interpreted in many different ways. The following quotes are not yet sourced to particular chapters or translations.
  • The called Tao is not Tao.
  • A true traveller has no fixed plan, and is not intent on arriving.
    • Alternate version: If you do not change your direction, you may end up where you are heading.
  • Above all, do not compete.
  • Being deeply loved by someone gives you strength; loving someone deeply gives you courage.
  • By letting it go it all gets done. The world is won by those who let it go. But when you try and try, the world is beyond the winning.
  • Governing a large country is like frying a small fish. You spoil it with too much poking.
  • He who knows does not speak; he who speaks does not know.
  • He who knows that enough is enough will always have enough.
  • He who obtains has little; he who scatters has much.
  • I am not at all interested in immortality, only in the taste of tea.
  • The true free living human-being is the one that achieves his dream without depending on someone.
  • To lead people walk behind them.
  • To see things in the seed, that is genius.
  • When a nation is filled with strife, then do patriots flourish.
  • When you are content to be simply yourself and don't compare or compete, everybody will respect you.
  • When the center does not hold, the circle falls apart. [References 'The Second Coming' by William Butler Yeats]
  • The wise man looks into space and does not regard the small as too little, not the great as too big, for he knows that, there is no limit to dimensions.
  • Thirty spokes unite at the single hub;
    It is the empty space which makes the wheel useful.
    Mold clay to form a bowl;
    It is the empty space which makes the bowl useful.
    Cut out windows and doors;
    It is the empty space which makes the room useful.

Misattributed

  • "Give a man a fish and you feed him for a day. Teach him how to fish and you feed him for a lifetime." - This quotation has been misattributed to Lao-zi; its origin is actually unknown.21

External links

Wikipedia
Wikipedia has an article about:
Wikisource has original text related to Tao te Ching.

Chinese versions

  • Comparison Chart Chinese characters with PinYin spellings of the Wang Bi, HeShang Gong, Mawangdui A and B, Guodian texts.
  • Bamboo slips of the Guodian text Photographs of the Guodian Bamboo Slips with modern equivalents of the Chinese characters, PinYin and Wade Giles spellings, and English definitions.